The Americas | Seer shells

In Brazil, if you need answers, see a cowrie-shell thrower

A mystical Afro-Brazilian tradition thrives in a changing country

SALVADOR, BRAZIL - AUGUST 14: Babalorixá (Pai de Santo) Valmiro dos Santos, known as Pai Miro Ijitade, 52, consults the Orixás through Cowrie shells readings in the Templo de Candombe Terreiro Ilê Axé Oluayê Oba SòJú on August 14, 2020 in Salvador, Brazil. Valmiro says that on the first day of the year 2020, he consulted the Orixas through the conch game (divination) to find out the year's forecasts and was warned that the world would go through great difficulty in the field of health. When the pandemic started in Brazil, all festive activities open to the public in the temple were canceled. Despite the fact that the city of Salvador started to relax the quarantine and allowed religious services, Pai Miro decided not to open the temple and follow the instructions of the Orixas (deities) to return to activities only when a vaccine is discovered. On festival days, the house received more than 150 people, but at this moment Valmiro says it is more important to preserve the lives of his children of saints, clients and the community of people who frequent Candomblé, an Afro-Brazilian religion. (Photo by Bruna Prado/Getty Images)
|Salvador

Mãe carmem has long been in conversation with the orixás, Afro-Brazilian deities who embody the forces of nature. They dance easily into her thoughts and her dreams. But communing on behalf of others takes work. In a room on the outskirts of Salvador, on Brazil’s north-eastern coast, she takes out 16 cowrie shells—shaped like coffee beans, cream-coloured, with a seam of serrated teeth. She shakes them, murmuring incantations in Yoruba, a west African language, then rattles them onto the board. Oxumarê, the god of rainbows, rattles rain upon the roof in unison.

This article appeared in the The Americas section of the print edition under the headline “She sells seer shells”

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